-
Sharavu Mahaganapathi Temple
Situated on the heart of the city Hampankatta, it is one of the famous ancient temples of South Kanara District. The origin and importance of the temple is narrated in skanda purana. Sharabeshwara and Mahaganapathy are the principal deities in the temple. The chief God Sharabheshwara situated in front of the temple but the popular Mahaganapaty attracts devotees is situated to the south of the temple. Vinayaka Chathurthy August-September Simha Maasa is most important festival for Mahaganapathy. But the utsavas starting from Chandramana Ugadi continues for 9 days in the main annual festival for Sharabheshwara. In Karthika Maasa the annual deepotsava takes place and lasts for two days.
Bus Route | Home | Gallery |
Contact Us
Gokarnatheshwara Temple at Kudroli in Mangalore
is the only temple in Karnataka set up by Shree Narayana Guru, the great philosopher,
saint and social reformer from Kerala. Shree Narayana Guru had visited Mangalore
in 1912 and expressed his wish that the Billavas should build a temple for themselves.
It is located on the Kulur ferry Road which is now knH Koragapapa, who had who had
invited the great social reformer, took the initiative and responsibility of building
this temple which now stands out among the various temples of Dakshina Kannada for
its sheer grandeur and a look at it will remind you of the temple towns of Tamilnadu.
The land on which the temple is built was earlier used by Tipu Sultan to graze his
war horses. Hence the name Kudre-vali, which over the years came to be known as
Kudroli.
Situated at Car-street in downtown Mangalore City, which is just 1.5
km distance from Hampankatta area, Sri Venkataramana Temple is dedicated to Lord
Sri Venkataramana who is an incarnation of Lord Vishnu. This temple belongs to Gowda
Saraswatha Committee and a spot where a temple is situated is well known as Temple
Square. Mangalore Rathotsava (Car Festival) is a famous festival occasion of this
temple, and Mangaloreans participate in this festival without any discrepancy of
caste, creed and religion for the Grace of Lord Venkataramana.
Kadri temple being one of the ancient historical temple dating back about 1068 A.D.
is very interesting place. The scenic beauty of the Kadri hills, the presence of
the pre-historic caves cut into the laterite mounds and the historical and religious
importance of the Manjunatha temple lend particular enchantment to this centre.
On the Kadri Hill is situated the biggest centre of the Natha Pantha (cult) in South
India. The caves of Kadri hill have to be archeologically examined. Situated just
4 km distance from the heart of the Mangalore City, a convenient public transport
facility is available to reach temple. There are frequent bus facility and auto
rickshaws at reasonable fare available. For new visitors these auto rickshaws (three
wheeler motor vehicles) are convenient mean of transport.
This temple has influence on the name and importance of Mangalore. The word Mangalore
is derived from Goddess Mangaladevi, the main deity of the temple. The temple built
in memory of the princess of Malabar Mangale in the 10th century. The Goddess Mangale
is worshiped as Shakti. The festival is celebrated during 9 days of Navaratri (October).
Shree Brahma Baidarkala Garadi Kshetra is a religious place at Garodi in Kankanadi
and is of much significance to the Billava community. This temple is deicated to
the twin cultural heroes Koti-Chennaya who lived in the 17th century is belonging
to the Billawa community.
This temple is situated in Kudupu village, which
is 10 Kms away from Mangalore City, in the Mangalore-Moodabidri route. This temple
is dedicated to Lord Anantha Padmanabha (another form of Lord Vishnu) and famous
for serpent worship. Annual festival Shashti is a famous religious ceremony falls
in December. Also Nagarapanchami, a worship of sacrificing the milk to Lord Naga
is celebrated with great devotion. Ashlesha Bali is one of the important Seva in
the temple. Excepting days of Ekadashi and Annual Festival occasion in all other
days this seva can be performed. This seva begins in the evening 5'o clock and end
up in around 6.30 p.m. Since there will be a heavy rush for the seva on Ashlesha
Nakshatra Day the seva will continue till 11.00 p.m. Only on that day a night meal
will be offered to the devotees and participants. Giving individual attention to
the participants of this seva is the specialty of this Kshetra.
Kateel is a sacred place for Hindus in Dakshina
Kannada. This temple is dedicated to Goddess Durga Parameshwari. The holy temple
is situated in the middle of the sacred river. The temple surrounded by panoramic
scenes and fascinating greeneries. The devotees overwhelmed with pious emotions
when they glance at the flowing water in the river, which embraces all around the
lower layer of the temple. Kateel is 29 K.M. distances from Mangalore city. Annadana
(Free meals to the devotees and visitors): This sevas performed with great devotion
everyday to all the visitors and devotees. Free meals are offered to devotees and
visitors every noon and night. Devotees accept these meals with great devotion and
treat this as a grace of Goddess Shree Durga Parameshwari. Yearly around 10 lakhs
of people visits and have a meal. Anybody can contribute to this sevas in the form
of money or physical service. Yakshagana (folk play/drama): Since Goddess Shree
Durga Parameshwari likes very much dance and music, a play team dedicated exclusively
for this cultural activity performs Yakshagana (folk play) depicting the miraculous
power and grace of Goddess. How to reach the temple: Mangalore-Bajpe-Kateel:- 25
K.M. distance. Travelers should take turn towards Bajpe in Mangalore KSRTC Bus stand.
Udupi-Mulki-Kinnigoli-Kateel:- 45 K.M. distance. Travelers should take turn to Kinnigoli
direction in Mulki stop on the Udupi-Mangalore national highway. Moodabidri-Kinnigoli-Kateel:
22 K.M. distance Travelers should take turn near Guruvayanakere towards Moodabidri
in Dharmasthala - Mangalore national highway. B.C.Road-Kaikamba-Bajpe-Kateel: 35
K.M. distance Travelers should take turn in B.C.Road towards Kaikamba in Mangalore-Bangalore
national highway.
This temple is situated in the bank of Shambhavi River at Bappanadu village of Mulki
town. It is 29 K.M. north to Mangalore following National Highway No.17. The main
deity of this temple is Goddess Shree Durgaparameshwari. The place Bappanadu means
Bappa's village. As per the legend Bappa a Muslim merchant is responsble for temple
construction. Annual festival (Brahma Rathotsava) of the temple falls in the month
of April. Bappanadu Dolu (musical drum) is well known and There is a large drum
that is kept in the side of the temple. Beating of the drums during annual festival
of the temple is an important factor of celebration. Bappanadu Dolu is well known
for it's beating all over Karnataka. We can't compare the number of drums with temples
elsewhere in Karnataka. Beating of the drums while local rulers and landlords visiting
the temple during festival was an age-old tradition. During annual festival time
a certain community empowered to participate in beating of drums perform this service
to the deity with great enthusiasm and devotion.
This famous Somanatha Temple is situated around
17 Kms away from Mangalore. Its also called as Ullal Someshwara Temple since it
is in Ullal. Here there are mainly two festivals celebrated, namely Shivarathri
in February and the Annual festival in May. Here is a view of the temple from outside.
This temple is situated on the rocks. And it has a beautiful beach on the other
side. Its really a romantic place to visit. Here is a view of the beach from the
temple. Most of the people come here to enjoy the beautiful surroundings of the
temple. And moreover the beach, its simply superb. But don't enter the water as
it is very risky to do so. Just relax on the rocks and enjoy the sunset during the
evenings. The beach has some huge rocks intruding into the sea, and getting lashed
by the angry waves. So do not venture into the sea. It is treacherous. Watch it
from a safe distance.
The Nellitheertha Somanatheshwara Cave temple is one of the holiest
temples in South Kanara. It is a truly splendid temple appealing to both the spiritually
oriented and the nature lovers. Whether to pray and ask for God’s blessings or just
to enjoy the beauty of the cave, it’s worth a visit. The main attraction of the
temple is the cave. Situated right at the entrance of the temple towards the left
of the main door, this huge cave is one of nature’s wonders. Un-spoilt by human
indulgence, the cave is a nature lover’s delight. A visit to the inside of the cave
is considered a sacred and spiritual experience by devotees. The entrance to the
cave is huge and wide. Within a few feet, the trail narrows down and one is forced
to bend and crawl forward. Subsequently, one has to fall flat on the tummy and crawl
ahead. Finally, after about 300-400 metres, the cave widens again and we find a
huge lake in there. There is a natural Shiva Lingam in front of the lake and devotees
pray and worship the lingam. The most amazing part of the cave is the fine quality
of the mud available inside. It is said that the mud here has healing powers and
is treated as prasadam by devotees. Right behind the Shiva Lingam, a second cave
starts off. Not many people have ventured into this second cave till date. A few
who have gone ahead vouch for the extreme terrain they have encountered. It surely
will be challenging for the adventure lovers.
The
Konkan coastal region was under the regime of Bidnoor Keladi Naiks untill the 17th
century. In fact, Alupas, the regents of Naiks, were ruling the region between Kudupu
and ‘Kudala’ (Koodi + Aala, Kodi + Alven, Kuriel or Kodiyal). Alupendra, one of
the prominent regents, was given the title “Kulashekara Raja” as he was based at
this place (Kulashekara). In the year 1865, Rev Fr Alexander Dubois took charge
as the parish priest of Milagres church and he learnt about the atrocities meted
out against the Christians in the year 1799. But he was surprised to know that a
few Catholics who survived, were worshipping a cross hidden in Cordel forest in
Kulashekar. In fact, he retained the name Cordel, as the word ‘Cordel’ meant ‘valley
of love’ in French (Fr Dubois’ mother-tongue). As the parish priest of Milagres
church, he had to travel for about 10 kms to spread the faith and to serve the poor.
In fact, he was visiting Vamanjoor, Bondel, Kelarai, Cordel, Anjelore and Valencia
on barefoot. However, now there are churches in all the places mentioned above.
Milagres Church was built in the year 1680 by Vicar Thomas de
Castro he was a Theatine Priest of Salsette. It is one of the oldest churches in
South Canara. The piece of land to build the church was gifted by Keladi Queen Chennama.
The present structure dates from 1911. Some parts of the church is believed to have
been destroyed by Tippu Sultan and the stones were used to build the Idgah on Lighthouse
Hill. Milagres Church has a great altar and is considered one of the best prayer
house in Mangalore. The Church also houses the paintings of St Monica and St Augustine
which is a wonderful piece of work is a worth watch.
St. Aloysius College Chapel is situated in the heart
of the city on the lighthouse hill about a kilometer away from Nehru Maidan Bus
stand. It is well connected by all kinds of surface transport. This architectural
gem is a 'must see' for anybody visiting Mangalore. The Church was built in the
year 1899-1900. The walls of the church are covered with the paintings of the artist
Anthony Moscheni of Italy. It is comparable with the Sistine chapel in Rome. The
special beauty of the chapel is the wonderful series of paintings that virtually
cover every inch of the interior roof and walls executed by Bro. Moscheni trained
in Italy. The central row of paintings on the ceiling depicts the life of Aloysius
Gonzaga to whom this College and Chapel is dedicated. This young man who gave his
life in the service of others is given as a model to the 5,000 young people studying
on this campus. Aloysius had everything that a young man of his age desires. He
had wealth, power and influence. But he gave them up in order to serve others, especially
the most needy. Our students are asked to imbibe his spirit of service. How the
Chapel was painted: There are two types of paintings in the Chapel: fresco and canvas.
A fresco is painted on fresh wet lime plaster walls. The colours get embedded in
the lime plaster as it dries up. Frescos cover about 600 square rnetres of the walls
of the Chapel. For an oil painting, the colours are made by mixing pigments with
linseed oil. The canvas is made of pure linen of strong close weave. The paintings
on the ceilings in the Chapel (about 400 Square Metres) are in oil on canvas.
This church is also known as the Rosario Cathedral. It is one of the three most
ancient churches in the diocese and Pietro della Valle, the Italian traveller who
visited Mangalore in 1623 mentions these three churches, that of the Holy Rosary
at Bolar, Our Lady of Mercy at Ullal and of St Francis of Assisi at Farangipet.
Blessed Fr Joseph Vaz in 1681 mentioned the structure at Bolar serving as a church,
then known as the Factory Church. The church was built by the Portuguese when they
landed in Mangalore in 1568. The Portuguese under King Diego de Silveira won the
battle at Mangalore on January 5, 1568, occupied the city and built factories and
godowns for storage of spices. They built the fort of St Sebastian and also the
church. The Cathedral now stands at the same place where the Portuguese had built
the church. The Roys stone emblem of the Portuguese King marking their landing in
Mangalore lies at the entrance of the Cathedral. Blessed Fr Joseph Vaz played an
important role in the history of this church in 1681.
The Ullal darga famous for Uroos fair has
an interesting history behind its presence. Located about 10 kms from the heart
of the city the darga is easily accessible by buses, auto-rickshaws ans taxis. The
Dargah to commemorate Saint Sayyid Mohammed Shareeful Madani, located in Ullal in
South Kanara, has been drawing pilgrims from all faiths. Legend has it that about
400 years ago, Sayyid Muhammed Shareeful Madani came to Mangalore from Saudi Arabia,
reaching the shores of Ullal by floating on a piece of cloth. He camped in a small
mosque at Melangadi in Ullal village where he led asimple life showering his love
on the poor. People from Ullal, Pemannur and neighbouring villages of Someshwar,
Munnur, Kotekar and Jeppinamogaru consider this as the central Jumma Masjid. He
became famous among the villagers because of his kindness and his treatment of the
sick through prayers. Many miracles have been credited to this saint and to this
day, people from all communities come to Ullal mosque to seek his blessings. The
Sayyid Madani Dargah observes Uroos once in a five years which attracts pilgrims
from all over the country and it has earned the name of Ajmer Dargah of the south.
The Dargah is at present managed by a registered Trust which runs an Arabic College,
a Technical Education Institute, a charitable hospital etc.
More than 150 years ago (during Tippu Sulthan's era) twin mosques were built in
Kudroli known as ‘Jode Mosque' or ‘Jode Masjid' or ‘Jode Palli' . Though being twin
mosques, two separate Jamaths (Momin Juma Masjid and Jamathul Muslimeen) were managing
the affairs of these mosques. Si nce the mosques were built more than 150 years
ago the exact reason is not known for this difference . As per some reports as well
as some presumptions the reason for separate Jamaths/ mosques attributed to some
misunderstanding between the members of the two groups. However since the past 25
to 30 years it is found that both Jamaths' members had very cordial relationship
between themselves without having any differences or rivalries. The cordial relationship
between the two Jamaths persuaded them for unification of the jamaths / mosques
. The matter was put forward to the Karnataka Waqf board which holds a major portion
of the mosque property.
Here is the world’s unique and magnificent
Jain temple, The Thousand Pillar Basadi, which is located in the main city, and
which lends particular enchantment to the city of Moodbidri. The 1000 Pillar Basadi
is a marvelous magnificent place of worship of the Jains. The temple was constructed
in 3 stages. In its 1st stage in 1430 A.D, the Main Building, which forms the 1st
main part of the temple, which houses the idol of Chandranatha Swamy (Theertankara,
who is the temple deity) was constructed. In the 2nd stage of construction, which
began in 1451 A.D, the Bhairadevi Mantapa, which is the 2nd main part of the temple,
was constructed. It was also constructed by the local well to do merchants. The
3rd stage of construction began in 1462 A.D, when Nagala Devi, wife of King Bhairava,
who was a Jain ruler, decided to construct the Manasthambha, which constitutes the
3rd main part of the temple. There is inscriptional evidence of the 3 stages of
construction on the walls of the Main Building. The Main Building, which houses
the idol of the deity, is the most beautiful part of the temple. The Bhairadevi
Mantapa is the most ornate part, which has 48 pillars with beautiful carvings on
them. The Manasthambha, is a sacred pillar of the Jains, and thus is found only
in Jain temples. After the 3 stages of construction got complete, the local people
attributed the construction of the Mantapa also to the wife of King Bhairava (Nagala
Devi), and thus the Mantapa came to be known as Bhairadevi Mantapa.The idol of Chandranatha
Swamy is a 9 feet solid Panchaloha idol, which is one of the biggest Panchaloha
idols in South India. The Manasthambha, is a solid structure of over 50 feet, which
happens to be one of the tallest sacred pillar of Jains in South India. Starting
from the entrance, the entire temple can be divided into 7 distinct parts, which
are as follows: 1.Mnasthambha 2.Bhairadevi Mantapa 3.Gaddige Mantapa (Also known
as Chitradevi Mantapa) 4.Namaskara Mantapa 5.Theerankara Mantapa 6.Lakshmi Mantapa
7.Garbha-Griham (the sanctum-sanctorum) It takes 30 - 45 min. of travel from Mangalore
Shri Rajarajeshwari temple is located at Polali
in Kariyangala Village of Bantwal Taluk in Dakshina Kannada District of Karnataka
State. Shri Kshetra Polali is in the heart of this village surrounded by high hillocks
and wide paddy fields. River Phalguni flows from east on the northern side a furlong
way from the temple. It turns left towards south at the back of the temple in the
Western side. This place was being called as Pural and the deity in the temple was
known as Porala Devi in several old records and ancient epigraphs available. Puliapura
is its Sanskrit version. In Kannada this is called Polali. It is believed that King
Suratha got the temple constructed, installed the image and placed his own crown
on the head of the image. This is an ancient temple. This temple has been alluded
to in the Ashokan inscriptions and in the reports of the foreign travelers who visited
India. Queen Chennammaji of Keladi visited Polali and got a grand chariot constructed
for the temple. Being a pilgrimage Centre, Polali attracts travelers and tourists
with its natural scenic beauty and serenity. Polali Chendu is a unique festival
in this temple, which will be performed during annual festival of the temple. Football
Game (well known as Polali Chendu) during the Annual festival: This festival of
football commences when there are seven days to the avabritha. This football festival
continues for five days. This game during the temple festival is very popular. Members
of a particular cobbler family at Mijar prepare this leather ball. The members of
the oil miller family of 'Kadapu Karia' bring the leather ball from Mijar. On their
way back they come to the house of Malali Ballal. They first place the ball in the
cow dung washed front yard of the house and inform them the date of the football
festival. In the evening members of the Gutthu families occupy their seats on both
sides of the front gopuram. The members of the oil miller family then place the
ball and a palm leaf umbrella in the gopuram. Then the person authorized to throw
the ball arrives there wearing his headgear. He then offers prayers to the deity
in the presence of the members of the Gutthu. Afterwards the members of the Gutthu
families go to the 'Sultan Katte' near the football field and wait there. The honorable
person authorized to throw the ball then comes to football field with all honours.
He throws the ball and game begins. When the ball reaches either the southern or
northern bund of the field the ball is again given to the authorized person to be
thrown again. All together the ball is thrown three times. This procedure is repeated
for five days. When three games are over the person authorized to throw the ball
returns with it to the temple and occupies his seat in the gopuram and some specified
persons are offered betal leaves and areca nuts and honoured in the presence of
the head of Gutthus. This festival is conducted with great pomp and gaiety. The
final football festival of Polali is very How to reach the temple: There are frequent
busses plying from State bank bus stand (Hampankatta, Mangalore) to B.C.Road via
Polali temple. It is 19 K.M. from Mangalore. New visitors for quick transit can
catch a service bus from Mangalore up to Kaikamba (via Gurupura) and from Kaikamba
another bus service having stop at Polali temple.
Sri Karinjeshwara temple is situated at a place called Karinja of Kavalamudur village
in Bantwal taluk. It is located at a distance of 35 km from Mangalore and 14 km
from Bantwal. The Karinjeshwara temple stands high on the hill amidst beautiful
surroundings. The view of the lake below the hill will cool one's eyes. The Karinjeshwara
Temple at Karinja is dedicated to Lord Shiva and Goddess Parvathi. Every year on
the event of Shivaratri, the festival is celebrated here with great devotion; this
festival attracts large masses of people. How to get there by Road: Karinja is well
connected by roads. This place can be located at a distance of 2 km from a place
called Vagga on Mangalore - Belthangady route.
Narahari Parvatha Sadashiva Temple is located
at a distance of 28 km from Mangalore in Bantwal taluk of Dakshina Kannada district.
Narahari Parvatha is surrounded by panoramic scenes and fascinating greeneries.
This is one of the oldest temples and it is located on the top of the hill. The
temple is dedicated to Lord Shiva. One has to climb the hill to reach this temple.
It is believed that Nara and Hari, incarnations of Lord Vishnu were supposed to
have performed the penance at this place. There are ponds atop of the hill in the
shape of Shanka (Conch), Chakra (Wheel), Gadha (Weapon) and Padma (Lotus). It is
also believed that taking a holy dip in these ponds on Monday of the Karthika month
is considered to be sacred.
Shri Vinayaka Shankara Narayana Temple at Shri Kshethra Nandavara in Sajipa Munnur
of Bantwal Taluk is the Sanctum-Sanctorum of thousands of devotees spread over this
sacred and spiritual land. Change is the order of time. With the passage of time
everything changes as per this natures rule and natural deterioration automatically
sets in. Inspite of this natural deterioration the Kshethra's has maintained its
OLD GLORY through its numerous religion and social activities highlighting the Kshethra's
committment to its thousands of devotees spread across the coasts of sacred Nethravathi.
The newly built all purpose "NANDA DEEPA" AUDITORIUM, "AKHAYA, NEYHRAVATHI", which
caters to the Mid-day meals "ANNAPOORNA" the spacious new Bhojanashala "The Community
Tower", have all added new glory to the historically famous Kshethra. It is the
ardent belief of the Devotees of the Kshethra that the "Serving Community is Serving
God" that there is no better way of serving God than serving community. 'Janata
Seve Janardhana Seve' has been redefined in the Kshethra literally, through community
friendly schemes like "FREE MEDICAL CHECK-UP CAMP", the most novel, unique and much
admired programme 'YOUR SCHOOL - OUR HELP' that have caught the imagination of one
and all - winning the multi and rightly deserved acclaim for the innovative social
committment and gestures.
Ganagapura is the merited location and a holy land where Datta philosophy originated.
We may make a mention of Odiyoor Datta Kshetra, coming to light for, over past 15
years at Odiyoor in Bantwal taluk in borders of Southern Karnataka, India. Established
in 1989, the divine Kshetra has been hailed as Ganagapura of the south. The pilgrim
centre has recorded a multi dimensional growth through its activities including
worship of various Godheads, encouragement to art and literature, cultural events,
propagation of Guru philosophy and giving succour to the afflicted people, and,
giving a soothing touch to their agitated minds. Special Sevas and Poojas are offered
at the temple on behalf of interested devotees. Also, there are special poojas,
which are offered on every Saturday and Sankramana days. Solutions to Problem :
Swamiji gives solutions to devotees' problems on Thursdays, Saturdays and Sundays.
Sri Samsthanam also has arrangements to conduct special religious rituals for removal
of devotees' afflictions. With prior registration at the office, devotees can arrange
for such rituals.
This is very true of a place by the name Mudipu. Mudipu, a confluence
of magnificence, meditation and miracles, an abode of peace and tranquility, is
a tiny village by the Mangalore-Vittla road. Even though about 25 kms away from
Mangalore city, it attracts thousands of pilgrims from near and far. It is the first
church in India, which is dedicated to Blessed Joseph Vaz. The afflicted people
who flock here are richly blessed; receive many spiritual and material boons. So,
when they go home, they return with comfort and consolation. The scenic beauty,
the serene atmosphere, and clean and caressing breeze of the miracle mountain have
not only heightened the devotion and pity among people; soothed their hearts, but
also made it an attractive pilgrimage centre.
Sri Mahalingeshwara Temple is an ancient temple of said to be
built in 11-12th Century, lord Shiva is main deity of this temple. In the premises
of this temple we find unique pond on the western side. It is said that in olden
days Pearls were found to be growing in the Pond. In the local dialect Muttu means
pearls, which brought the name Mutthur to this place later called as as Puttur.
During the month of April the Car Festival is Celebrated for 10 days with much gaiety
and Fervor. The Town is at its colorful best with the dazzling, light and marvelous
display of crackers. More than a lakh people visit Puttur at the time of Festival.
Sahasralingeshwara temple is known as dakshina kashi is one of the
oldest temple At the confluence of the Netravati and the Kumaradhara rivers, is
the Sahasra linga, the Thousand Linga Temple. During the “Makhi” fair here, thousands
come to make offerings to their ancestors.
Mai De Deus Church is located in the heart of Puttur
Town. It is a prominent revenue sub-divisional head-quarters lying 50km. east to
Mangalore, the head-quarters of Dakshina Kannada (earlier South Kanara ) District
and a famous coastal city in South India. Puttur is known for its business in forest
and other agricultural produces, particularly areca. It being a developing town
has a phenomenal background of hilly places and forest areas in the whole of the
taluk. "Mai De Deus", as it is said in Portugese language, is a church dedicated
to Mother of God. According to the diocesan Directory (Mangalore Diocese) it is
said to have been established in 1830, but there existed a chapel still earlier
for the spiritual needs of the Catholic Christian families. Mai De Deus Church is
the oldest church in the Deanery.
It is said that about 300 years ago Tippu Sultan the ruler of Mysore
who was fighting against the British took procession of Puttur Area. A Masjid was
built in Puttur at Kalle near Puttur later the Kalle was called as Kallega by the
local people. This is the oldest Masjid of Puttur Town.
Bendru Theertha (Hot Water Spring):- About 15 kms from Puttur there is a natural
hot water spring (in the local Tulu dialect known as Bendru Theertha). It is believed
by the local people that the water is said to be more auspicious and a dip in the
lake drives away all skin diseases like eczema, allergic rashes and many more ailments.
It is situated in a scenic spot by the side of river Seerehole which flows west
ward and merges with Arabian Sea
Lapped in the luxurious abundance of the beauty of
the nature the village of Subramanya lies in the Sullia Taluk in Dakshina Kannada
with a sancity which very few places can boast of. The temple is situated in the
heart of the village. Nature reveals herself in all her unhidden beauty in the rivers,
forests and mountains which the temples is surrounded by. It is about a 105 KM from
Mangalore and can be easily reached by train,buses or taxis. Subramanya used to
be called as Kukke Pattana in the past. In the 'Shankara Vijaya' Anandagiri observes
that Sri Shankaracharya camped here for a few days during his religious expedition
(Digvijaya). Shankaracharya referred to this place as 'Bhaje Kukke Lingam' in his
'Subrahmanya Bhujangaprayata Stotram'. Sri Subrahmanya kshetra has been brilliantly
described in the 'Thirthakshetra Mahimanipurana' chapter of the Sahyadrikhanda comprised
in the Sanatkumara Samhita of Skanda Purana. This kshetra is situated in the banks
of the river 'Dhara' which originates in the Kumara mountain and proceeds to the
western sea. Sacred places to visit 1. Shree Subrahmanya : Lord Subrahmanya is the
main deity of Subrahmanya. The main entrance of the temple lies to the east. The
devotees will enter from west through main Gopuram and enters the inner quadrangle
from the east. There is a pedestal in the centre of the sanctum. On the upper Dias
there is the idol of Shree Subrahmanya and then the idol of Vasuki and little lower
the idol of Shesha. While entering the inner quadrangle devotees should remove their
shirts and banyans. 2. Kukke Linga : To the west of inner sanctum there is a cluster
of Lingas known as Kukke Lingas. The Lingas were kept in basket. 3. Kala Bairava
Devaru : The shrine of Lord Bairava is situated at the southern side of the inner
sanctum. 4. Umamaheshwara: This image can be found in the north eastern side of
the main sanctum. The images of Soorya, Ambika, Vishnu and Ganapathi are also found
here. 5. Hosoligamma The shrine of Hosoligamma lies to the southern side of the
main sanctum. The images of Soorya, Ambika, Vishnu and Ganapathi are also found
here. 6. Sringeri Mutt : This mutt is situated to north east of the main sanctum
in the outer quadrangle. Chandramauleshwara is the main deity of this temple. 7.
Ballalaraya Vigraha : This statue of Ballala King can be found while entering the
main temple. It is believed that Subrahmanya was once the capital of Ballala King.
8. Uttaradi Mutt : This Mutt is situated on the northern side of car street. 9.
Adi Subrahmanya : A road on the northern side of the main Gopuram leads to Adi Subrahmanya.
0.25 KM of walk will take you to Adi Subrahmanya temple. One can see a great Valmmika
(ant hill) in the sanctum. Here daily poojas are conducted and devotees can offer
sevas to Shree Subrahmanya. 10. Kashikatte Ganapathi : This is situated beside the
main road towards Kumaradhara about 0.25 KM from the main temple. Here temples of
Ganapathi and Anjaneya are seen. It is believed that the idol of Ganapathi found
here is very ancient and installed by sage Narada. 11. Biladwara : On the way from
main temple of Kumaradhara you come across a very sacred place called Biladwara
which is 0.30 KM from the main temple. It is said that Vasuki (Serpent king) lay
hiding in this cave in order to escape from Garude. It is a cave surrounded by beautiful
garden. 12. Kumaradhara river (Bathing Ghat) : A holy river sanctifies this pilgrim
center. It originates from Kumaraparvatha. As a natural charmer, the river cascades
down great height and muters lush vegetation of the region. Its journey links with
Nethravathi, a holy river of Dakshina Kannada district and joins Arabian Sea. As
the river flows over the rocks and thick forest areas it is sure that all the skin
diseases will be cured if pilgrims take bath in this river. Note : As the river
is very deep and flows very fast one has to take care while taking bath. 13. Darpana
Theertha : A tributary of Kumaradhara flows in front of the outer quadrangle of
the main temple. It is believed that a mirror (Darpana) and an Akshaya patra (Kopparige
with full of gold jewels) happened to come floating down from mountain and the same
was collected by temple authority. 14. Sri Subrahmanya Mutt : This Mutt belonging
to the Dwaitha tradition, situated to the south east of outer quadrangle of the
Temple. It is belived that Sri Madwacharya made his brother Vishnuteerthacharya,
his disiple and gave this Mutt. The present sheer of this Mutt is Sri Sri Sri Vidyaprasanna
Theertha Swamiji. Now Mutt runs a educational Institution provides value based education
at Bilinele. Kukke shri Abhaya Ganapathi Temple, Sri Vanadurga DeviTemple, Somanatha
Temple and Samputa Narasimha Temple are also managed by the Mutt. 15. Samputa Narasimha
: This Temple is situated in the south eastern side of the main sanctum. It is believed
that the image of this God is handed over to Madvacharya by Shree Veda Vyasa.This
temple belongs to Shree Subrahmanya Mutt. 16.Vanadurga Devi Temple : This temple
lies about 0.50KM away from the main temple, Recently this was renovated by using
specially designed red stones on traditional style. Daily poojas are conducted here
and devoteed offer sevas to Goddess. 17 Kukke Shree Abhaya Mahaganapathi : It is
situates on the left side of the main road to Kumaradhara, about 0.45 KM from the
main temple. It is one of the biggest monolithic statues of Ganapa. It is 21 feet
tall. The architecture of the shrine is in Nepali style. 18 . Somanatha Temple Agrahara
: This ancient temple is situated on the left bank of Kumaradhara. It is 1.5 KM
far from main temple. This place is also called Panchami Theertha. In this place
Swamijis of Shree Subrahmanya Mutt are entombed. About 16 tombs of Swamijis are
found here. 19. Basaveshwar Temple Kulkunda : On the way to Mangalore, 2 KM from
the main temple, you come across the Basaweshwara temple. Idol of Basava kept here
openly. 20. Hari Hareshwara Temple : A small but mythologically significant place
of worship, Harihareshwara temple is situated 8 KM away from Subrahmanya town. It
is the abode of both Vishnu (Hari) and Shiva (Har) A panoramic view of the Western
Ghat can be seen if you stand in front of this D42Temple.
Shri Dharmasthala, which is one of the sacred places in South
India, is well known to all pious people. It is situated in the village of Dharmasthala,
in Belthangady Taluk of South Kanara District in Karnataka State. On the Mangalore-Charmady
Road 40 miles from Mangalore and 20 miles from Charmady lies a place called Ujire.
From Ujire a road branches off to Shree Dharmasthala 5 miles away. Pilgrims from
Mysore could reach this place by one of four roadways, through Moodigere down the
Charmady ghat road, or from Kundapur along Udupi - Karkala Road or from Sakaleshpur
down the Shiradi ghat road via Uppinangady to Ujire. From Coorg the access is via
Puttur and Uppinangady. Four and half miles from Ujire flows the Nethravathi River,
being born on the crest of Kudremukh hill of Western ghat range flows through Uppinangady
and Panemangalore to join the sea at Mangalore. Pilgrims to Shree Dharmasthala bath
at this river on the way before proceeding to this sacred place because its water
is used for 'thirtha' (holy water) at Shree Dharmasthala. The sacred place is one
and half miles distant south of this river and is girt by similar rivulets on its
other three sides. The population of this village is nearly 6,000 according to the
recent census figures. The percentage of literacy is more than 55. The climate of
this place is hot in summer and pleasantly warm during the rainy season. The sacred
place has picturesque fringe of hills, fields and areca and coconut gardens and
not far away there is enchanting woodland scenery. Hills like Jayakeerti Betta or
Shivarathri Betta and Badinede Betta lie very near the temple itself. Places to
visit in Dharmasthala : 1. Main Temple 2. Badinede Betta - This hill is also called
as Annappa Betta. His Shrine and dwelling place of four Dharma Daivas situated on
this hill. 3. Rathnagiri Betta - Bhaghavan Bahubali Statue A Monolithic statue of
Bhagavan Bahubali situated on the hill called Rathnagiri Betta. This is a monolithic
statue weighing almost 200 tons and measuring 52 feet long and 14 feet wide. 4.
Manjusha - a museum: Commencement of Manjusha - a museum in Dharmasthala is another
landmark in protection of culture. Here in this museum lie great ancient works of
arts, beautifully crafted stone, metallic statues, paintings etc. 5. Vintage Car
Museum: Collection of vintage value items is one of the model hobbies of present
Dharmadhikari- Sri Veerendra Heggade. Since many years they added old horse chariots,
invaluable rare vintage cars etc into the collection. We may call this as the study
place for history of transportation. Each and every car has been kept in extreme
care and good running condition.
Venur
or Venoor is a small village on the banks of the Gurupur river in the South Kanara
of Karnataka, India. It was once the seat of Jainism and the capital. Venur though
a small town was once a great seat of Jainism. It was the capital of the Ajila Dynasty
and one of the most prominent Kings of them Thimmanna Ajila built a colossus of
Gommateshwara 35 feet high in 1604 A.D. He was a direct descendant of Chamundaraya,
who built one at Shravanbelgola. Venur colossus is the shortest of all the three
Gommateshwara’s within the radius of 250 km around it. It also stands in an enclosure,
on the same pattern as that of Shravanbelgola. The Kings of Ajila Dynasty ruled
here from 1154 A.D. to 1786 A.D. The statue stands facing westward on a high platform
on the banks of the river Phalguni. This statue of Bahubali is one of the four giant
monoliths (of the same God) found in Karnataka (the others being at Shravanabelagola,
Karkala and Dharmasthala). The last mahamastakabhisheka or the head anointing ceremony
of the statue (typical of all the four Bahubali statues) was held in the year 2000.
Venur also has a few other Jain Basadis and a Mahadeva temple.
Udupi 60 Kms north of Mangalore is the seat of Lord Krishna, considered to be one
of the holiest places for pilgrimage in southern India. Here there is a holy temple
of Sri Krishna and this is the birthplace of Sri Madhwacharya, founder of Dwaita
Philosophy and one of the three great Acharyas, he is reputed to have discovered
the idol of Shri Krishna from a ship, which he saved miraculously from the clutches
of fatal storm breeding on the sea at Malpe. Udupi is famous for its Sri Krishna
Mutt, which though small is quite beautiful. There is no front door to this mutt.
Instead there is a window through which once could always get the darshana of the
idol from outside the mutt. The main entrance to the Mutt is on the southern side.
As one enters, on the right side there is a tank called the Madhwa Pushkarani. This
tank has stone steps all round and a Mantapa in the centre. Inside the sanctum sanctorum,
the idol of Sri Krishna is installed facing west. The exit from the Mutt on the
northern side leads straight to the dining hall, called Chowki.
Barkur is located towards 16 kms north of
Udupi, another ancient city. The majestic Seeta river flows through Barkur and joins
the Arabian sea. Barkur was the ancient capital of the Tulu kingdom. It was known
as Barakanur. The rulers were known as Tulu kings or rulers. They spoke Tulu language.
Most of the districts ruled by them were in coastal Karnataka. Many ancient inscriptions
found in Barkur are in Tulu language. These are an essential part of history of
Tulunadu. The Coastal Town of Barkur was also a flourishing port in the 15th and
16th centuries. Apart from the Tulu rulers, Cholas too had their share of rule on
Barkur, who are said to have ruled the city in the 11th century A.D. Alupa rulers
made Barkur as their capital. There are two forts whose remains have been built
by the Alupas and Vijayanagara governors. It was also a sub capital of the Hoysala
kings for some period. Today, the main language spoken in Barkur is Kannada, which
is the official language of the State of Karnataka. Konkani, another local language,
which is also said to be an Aryan language, is widely spoken in Barkur. The place
has several ancient temples with their typical sloping terracotta-tiled roofs. Many
of these temples also contain inscriptions of historical value. Most of these temples
are built between 9th and 12th centuries. As you enter Barkur the first thing you
see is the Kallu chappara, which means roof of stone. A nandi is seated in this
chappara. Some of the famous temples are: Panchalingeshwara temple, Kotekeri - the
art of Chalukya, Hoysalas and Vijayanagara can be seen here. Somanatha temple of
Mudukeri art of Hoysala can be seen here. Venugopala Krishna temple of Kotekeri.
The idol in this temple is in black stone Siddheshwara temple, Maanigarakeri. Mahishasura
temple Veerabhadra shrine, Pathashalakeri There are two temples at Chaulikeri, (the
name after the Cholas) which are dedicated to Ganapati and Shiva. Venugopalakrishna
shrine of Mudukeri. The Nagara-Matha Keshava temple. Rathnagarbha Ganapathi, Ranganakere.
Karkala Gomateshwara is located about a kilometre away from the centre
of Karkala, a small town. It is located in the picturesque Shiradi ghats, about
55 km towards the Northeast of Mangalore and about 370 km from Bangalore. It is
essentially a temple town and has a famous Vishnu temple, but it is known more for
its monolithic statue of Bahubali called the Karkala Gomateshwara. Karkala Gomateshwara
is located atop a hill, called the Bahubali hill. It is a towering monolithic granite
structure and one among the five main Gomateshwaras in the state. It rises 42 feet
and is the second tallest in the state after the Gomateshwara in Shravanabelagola.
It was established in 1432 AD by King Veera Pandya following instructions from Guru
Lalitakeerti who headed the Karakala Jain Mutt. From the base of the hill, a slightly
curving set of steps, quite steep in places, leads visitors to the top. On the way
is the Parshwanatha Padmavati Basadi, a Jain shrine. The statue is enclosed by a
square compound in front of which is a tall carved pillar called the manasthamba,
and flanked by shrines dedicated to Parshwanatha and Sheetalanatha. There is also
a large mantapa for conducting yajnas and other rituals. The hills where the Karkala
Gomateshwara is located also provides panoramic views of the surrounding areas including
the famous Ramasamudra lake. Other Places to Visit:
Sringeri
is one of the most celebrated pilgrimage centers in Karnataka, and is home to the
Sarada Peetham established by the revered spiritual leader Aadi Sankaracharya. Sringeri
is located amidst the Sahyadri hills in Chikmaglur district of Karnataka on the
left bank of the river Tungabhadra. Aadi Sankaracharya established the Sarada Peetham
here in the 1st millennium CE, and installed an image of Sarada with a Sri Chakra
in front of her, and started the Bharati Sampradaya to propagate the philosophy
of non dualism. Sankara's disciple Sureshwaracharya was the first head of the Sringeri
Peetham. This temple combines the Hoysala and Dravida architectural features. It
stands on a richly sculptured basement. There are six doorways leading into the
temple. The twelve pillars in the mandapam are named the Raasi pillars, and are
so arranged that the sun's rays fall on each of them, in the order of the solar
months. Each column also has a large rearing lion, with non removable rolling stone
balls in its mouth. A circular shikhara crowns the sanctum. This temple also features
61 images carved in bas relief, of various scenes from the puranas. Buddha is depicted
as one of the incarnations of Vishnu here. From across the river, this temple looks
seated like a majestic swan.
Horanadu is located in the picturesque surroundings of Western Ghats
of Karnataka. Horanadu is 100 kms south-west of Chikmagalur, located in the midst
of thick forests and valleys. Horanadu is a place of enchanting natural scenery,
the ancient temple of Goddess Annapoorneshwari here has been restored and renamed
as the Adi-Shaktyatmaka Shree Annapoorneshwari. The single image depicts the Goddess
Annapoorneshwari standing on a peeta with Shanku, Chakra, Sri Chakra and Devi Gayathri
in her four hands. The name "Annapoorneshwari" means "Feeding one and all". The
uniqueness of this temple is everybody who visit this temple are provided with food
(Breakfast, Lunch and Dinner) and place to sleep in the temple premises. Shri Bheemeshwara
Joshi is the present Dharmakartaru of Annapoorneshwari temple.
Anegudde means elephant (Aane) hillock (Gudde) and it is the
abode of the elephant god, Sri Vinayaka. It is one of the seven places of pilgrimage
in the region called 'Parashurama Srishti' which are believed to be created by sage
Parashurama. Situated in Kumbhashi, Anegudde is about 100 kms from Mangalore and
9 kms from Kundapur. It is believed when drought hit this area sage Agasthya came
here to perform yagna to please the rain god. The demon Kumbhasura tried to disrupt
the yagna by troubling the sages performing the yagna. To rescue the sages Lord
Ganesha blessed Bheema, the strongest among the Padavas with a sword, using which
Bheema killed the demon and facilitated the completion of the yagna. All around
the shrine there are sculptural depictions from the Bhargava Purana. People from
far off places come here to take blessings from Lord Vinayaka. Ganesh Chaturthi
is celebrated with great splendor. Lunch is served to devotees as prasadam.
Kollur is an important seat of Shakti worship.
The temple is rich in puranic lore. Legend goes that a Maharishi (monk) Kolan was
enchanted with nature’s beauty and decided to perform a penance on a rock near the
Agnitheertham. Lord Shiva, delighted with Kolan, appeared before him and blessed
him. The Maharishi wished for the welfare of mankind and nothing else. The Lord,
happy with Kolan, granted him his wish. He assured that a swayambu (autogenetic)
Lingam would appear for his daily worship. However, Kolan wanted to worship Devi
also. So, a swarna rekha (gold line) appeared on the Lingam, signifying Shakti.
Thus, Shiva and Shakti are worshipped together in the Lingam. Besides this, a unique
feature is that the other Gods and Goddess of the Hindu pantheon also believed to
reside in aroopa (non-form) in the Lingam. It is thus believed to be an abode of
the entire celestial congregation. It is believed that Adi Shankaracharya had a
vision of Sri Mookambika Devi and installed the deity here. The legend goes that
Adi Shankara mediated at Kodachadri hills and Devi incarnated before him asking
for his wish. He revealed his wish to install the Devi idol in a place in Kerala
to worship where he wanted. Devi agreed but put forward a challenge that she will
follow Shankara and he should not look back till he reaches his destination. But
to test Shankara, Devi deliberately stopped the voice of her anklets when they reached
Kollur whereupon Shankara turned and looked back because of doubt. Devi then asked
Shankara to install her vigraha, just as he sees her, at that very location in Kollur.
Kamalashile is located at a distance of 35 km from Kundapura
in Udupi district. Kamalashile is surrounded by beautiful mountains and evergreen
forests with the river Kubja flowing by the side of it. Kamalashile is famous for
its ancient Brahmi Durgaparameshwari temple located in heart of the village. The
name Kamalashile takes after the stone Linga. Goddess Brahmi Durgaparameshwari is
worshiped in the form of a Linga, which is said to be convergence of Goddesses Mahakali,
Maha Saraswathi and Maha Lakshmi.
Mekke Kattu Nadhikeshwara temple is an historical place. Located
about 20 kilometres (12 mi) from Kundapur, it falls within the limits of Udupi Taluk,
but is culturally connected to Kundapur. Striking feature of Mekkekattu temple include
a large collection of coloured, wooden idols, some of which measure up to 10 feet
in height. Most of the wooden statues are in warrior dress, giving an impression
that this entire row of wooden statues are made to remember an incidence of war.
All wooden statues are given local mythological names. Yettinahatti, very near to
Mekke kattu, is an interesting place where bulls are worshiped, and may have some
historical links with Mekke Kattu.
Murudeshwar of Bhatkal taluk in Uttara Kannada
district is around 165 km from Mangalore on the National Highway attracting lot
of devotees and tourists to the place. This picturesque place situated between Honnavara
and Bhatkal. Bounded by the Arabian Sea and rolling hills of Western Ghats, the
place is a favorite picnic spot. Probably the finest beach, temple, restaurants,
guest houses, resorts & beautiful garden in coastal karnataka and the most popular.
The sea is an intrinsic part of the temple scape at Murudeshwar. The sea on three
sides surrounds the temple towering on the small hill called Kanduka Giri on three
sides. Two life-size elephants in concrete stand guard at the steps leading to the
temple. As one ascends the hillock, there is a shrine of Jattiga seated on a horse.
There is a huge fort behind the temple, said to have been renovated by King Tippu
sultan of Mysore. Evening visit to see sunset at sun set point is real fulfilling
experience. View of small boats and fishermen coming back to their houses from quite
distances and different sides in the sea make every body feel the mesmerizing evening.
Omkareshwara
temple was built by Lingarajendra in 1820. It is deidcated to Lord Shiva, it is
located in Madikeri town. The temple has both Islamic and Gothic style of architecture.
There is a tank in front of the temple with tons of fishes in it and a footpath
leading to a small Mantap. The temple has four minarets around it and a dome in
the center (similar to a Muslim Masjid). History says Lingarajendra killed an honest
and pious Brahmin to fulfill his political ambitions and there is another story
which tells he desired a brahmin girl (apparently as a daughter-in-law though some
accounts suggest he wanted to marry her). However her father, a poor brahmin man,
refused to give his daughter away in marriage, and Linga Raja was furious because
he refused and got the brahmin killed. On killing the brahmin he acquired the brahma
hatya dosha and began to get nightmares,like falling off the throne. Then he was
advised to build a temple to get rid of his dosha.That Brahmin became a "Brahmarakshasa"and
started troubling the king. The king got rid of him only when he brought a Shivalinga
from Kashi and installed it after building a temple. The Shivalinga was named as
"Omkareshwara" and regular rituals were performed.The Shivalinga now worshipped
in the temple has its origins in Kashi. Among the many Shivalingas in Kashi five
are considered the most sacred, and Omkareshwara is one of them. The bars of the
windows of the temple were made of Panchaloha and an alphabet lim has been placed
in between the bars. Praying to Omkareshwara is thus believed to get rid the sinner
of the tormenting ‘Brahmarakshasa’.
Bhagamandala is situated at the confluence of two rivers, the Kaveri and the Kanika.
A third river, the Sujyothi is said to join from underground. It is considered sacred
as a river confluence (kudala or sangama, in Kannada and Sanskrit). The temple here,
built in Kerala style, has smaller shrines dedicated to various gods. It is a common
practice for pilgrims to take a dip in the sangama and perform rituals to their
ancestors before proceeding to Talakaveri, the birthplace of Kaveri. During Tula
Sankramana which falls on October 17 or 18. The area was occupied by Tipu Sultan
during 1785-1790 and renamed Bhagamandala to Afesalabad. Then in 1790 King Dodda
Vira Rajendra took Bhagamandala back into an independent Kodagu. Bhagamandala is
located about 33 km from Madikeri. Government and private buses are available all
of these routes frequently.
This
is the origin of river Kaveri on the eastern slopes of Brahmagiri peak at 1350 metres
altitude, about 8 km by road from Bhagamandala. An enclosure around the spring called
Gundige is connected to a small pond beside. The water from the pond goes underground
and comes out after about one kilometer down the hill. There are three shrines above
the spring and birds eye view of west-coast from the hill range. On a predetermined
date and time of Tulasankranthi every year the spring from Gundige overflows called
Thirthodbhava. This holy water is carried home by all pilgrims when they go back
after paying the last rituals to their parent or spouse departed during the preceding
year. There is a shrine near the kundike and a big tank in front of it where devotees
baths before offering prayers. There are 2 temples here, a Shiva temple with a rare
and ancient Shiva Linga, and another Lord Ganesha's temple. According to legend,
the Trimurtis - Brahma, Vishnu and Mahesh gave darshan to sage Agastya at the holy
Ashwantha tree near the temple. From Talakaveri, steps lead up to the nearby Brahmagri
peak. It is believed that the 7 great sages called the Sapta Maharishis had performed
a special yagna here. From the peak, as well as on the drive to Talakaveri, you
can enjoy a good view of the misty blue Brahmagiri hills.
A
Roman Catholic Church, built in Gothic style in 1792, under the direction of Father
Gullian. A copper roof, decorated interiors and statues from Bible along with 180
ft. Church make this conspicuous monument.
The Namdroling Monastery also known as Golden
Temple is situated here. It is a beautiful temple with Tibetan mythology paintings
and the idols of the Buddha covered in gold. The Bell, the golden deer on the rooftop
and the work on the pagoda of the monastery are breathtaking. The monks, the shopping
mall nearby selling Tibetan knick knacks, the weather, the golden temple itself,
Buddhists chanting and clanging of the bell will make you feel that you are in Tibet.
His Holiness Pema Norbu Rinpoche established the Golden Temple in 1963 after he
came from Tibet. The original name of this monastery was Thegchog Namdrol Shedrub
Dargyeling and His Holiness the Dalai Lama conferred the place with a shorter name
Namdroling Monastary. It takes the credit of being the largest teaching center of
Nyingmapa – a lineage of Tibetan Buddhism in the world. There are approximately
5000 monks and nuns in the teaching center perpetuating the teaching of Buddha.
Many festivities and ceremonies are held every year in the Monastery attracting
a lot of visitors to the place during this time. Tibetan New Year called as Losar
is one of the celebrations with Lama Dances, oversize Thankga hanging from the sides
of the buildings and processions. There is a Tibetan restaurant in the shopping
complex selling Momos and Thukpa.